Robert Vigil
NambeHalf Nambe Pueblo and half Non-Pueblo, Robert Vigil was born to parents Joe and Alice Vigil in 1965. He first learned the method of making pots with clay coils while in high school in Texas. Then he returned to the pueblo and began to learn from folks like Virginia Gutierrez, his cousin Lonnie Vigil and then from Juan Tafoya of San Ildefonso Pueblo.
Robert has been active as a Nambe potter since 1990 working with micaceous jars, bowls, vases, figures and polished redware. Robert doesn't create giant storage jars like his cousin Lonnie as he much prefers to work on a smaller, more intimate scale, and coloring his micaceous pots with fire clouds and other variations produced by the reduction method of firing. There is an elegant purity to his simplistic and understated forms, a deep reflection of his soft spoken manner and gentle spirit.
Robert has told us he prefers the simple shapes and forms and even his carving is gentle. He gets his inspiration from the clay: "I just sit down and start and the clay forms itself through my hands." He's lately been teaching others at his pueblo how to make pottery the traditional way as he doesn't want to see that tradition get lost over time.
He has participated in shows at the Wheelwright Museum of the American Indian, at the Eight Northern Pueblos Arts and Crafts Show and at the First Micaceous Pottery Market in 1995 in Santa Fe.
Pieces of Robert's pottery are on display at the Minneapolis Art Institute in Minneapolis, MN, and at the Crocker Art Museum in Sacramento, CA.
100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - www.andreafisherpottery.com - All Rights Reserved
Nambé Pueblo
The main kiva at Nambé Pueblo
Nambé Pueblo was settled in the early 1300's when a group of Ancestral Puebloans (Anasazi) made their way from what is now the Bandelier National Monument area closer to the Rio Grande in search of more reliable water sources and more arable land.
At first they settled mostly high in the mountains, coming down to the river valleys in the summer to grow crops. Eventually, they felt safe enough to stay in the valleys and slowly abandoned the high mountain villages.
When the Spanish first arrived, Nambé was a primary economic, cultural and religious center for the area. That attracted a large Spanish presence and the nature of that presence caused the Nambé people to join wholeheartedly in the Pueblo Revolt of 1680 to throw out the Spanish oppressors.
When the Spanish returned in 1692, their rule was significantly less harsh. However, the Spanish brought horses into the New World and as the number of Spanish increased, so did the number of horses. That brought more and more raids from the Comanches as they came for horses and whatever else they could carry away. The Comanches were finally subdued by Governor Juan Bautista de Anza in 1776 but by then, the impact of European diseases was being strongly felt. A smallpox epidemic in the late 1820's virtually ended the making of pottery at Nambé.
The Nambé pottery tradition is similar to that of Taos and Picuris in their use of micaceous clay slips but Nambé potters also used to produce white on red and black on black products. When Lonnie Vigil began producing his micaceous clay masterpieces about 25 years ago, he almost single-handedly jump-started the revival of pottery making in the pueblo.
100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - www.andreafisherpottery.com - All Rights Reserved
Robert Vigil, Nambe, Agoldenmicaceousseedpotdecoratedwithalightlycarvedflowerandcorrugatedgeometricdesign,plusfireclouds
Nambe
$ SOLD
zzna4k150
A golden micaceous seed pot decorated with a lightly carved flower and corrugated geometric design, plus fire clouds
5 in L by 5 in W by 2.5 in H
Condition: Excellent
Signature: Robert Vigil Nambe
Date Created: 2024
100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - www.andreafisherpottery.com - All Rights Reserved
Seed Pots
Acoma, Hopi, Isleta, Jemez, Laguna, San Felipe, San Ildefonso, San Juan, Santa ClaraAcoma Pueblo
Hopi
Santa Clara Pueblo
It was a matter of survival to the ancient Native American people that seeds be stored properly until the next planting season. Small, hollow pots were made to ensure that the precious seeds would be kept safe from moisture, light and rodents. After seeds were put into the pot, the small hole in the pot was plugged. The following spring the plug was removed and the seeds were shaken from the pot directly onto the planting area.
Today, seed pots are no longer necessary due to readily available seeds from commercial suppliers. However, seed pots continue to be made as beautiful, decorative works of art. The sizes and shapes of seed pots have evolved and vary greatly, depending on the vision of Clay Mother as seen through the artist. The decorations vary, too, from simple white seed pots with raised relief to multi-colored painted, raised relief and sgraffito designs, sometimes with inlaid gemstones and silver lids.
100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - www.andreafisherpottery.com - All Rights Reserved