A black jar carved with an avanyu design bordered with a band of carved micaceous black geometric design made by Linda Tafoya of Santa Clara
Linda Tafoya, Santa Clara, A black jar carved with an avanyu design bordered with a band of carved micaceous black geometric design
Linda Tafoya
Santa Clara
$ 2900
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A black jar carved with an avanyu design bordered with a band of carved micaceous black geometric design
6.25 in L by 6.25 in W by 6.25 in H
Condition: Very good
Signature: Linda Tafoya Santa Clara Pueblo



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Linda Tafoya

Santa Clara

Carved black melon bowl with an organic opening and micaceous slip around the rim

The daughter of Betty and Lee Tafoya, Linda Tafoya was born into Santa Clara Pueblo in 1962. As a granddaughter of Margaret Tafoya she grew up surrounded by some of the finest traditional potters on Earth and learned the Santa Clara way early in life, mostly from her parents and her aunt, Mary Esther Archuleta.

Linda made her first pieces when she was twelve years old. Her father taught her how to form vessels and carve them while her mother taught her sanding and polishing. Her father also taught her his method for firing a perfect black pot and maintaining its high shine. Pieces they worked on together were signed "Lee and Linda." Then she married Dennis Oyenque of San Juan Pueblo and moved there.

At San Juan she continued to make pottery the Santa Clara way but she also learned San Juan methods and imagery and was one of the first Santa Clara potters to use micaceous clay on her pieces.

Linda lived at San Juan through the 1980s, signing her pottery: Linda Tafoya-Oyenque, Santa Clara/San Juan. Then she divorced and returned to Santa Clara. At Santa Clara she remarried and became Linda Tafoya-Sanchez. She still creates traditional Santa Clara red and black pottery with some San Juan imagery. Deep carving, light carving, sgraffito, micaceous slips, red and black ware, Linda does it all, and with an exceptional polish, too. She also taught her sons, Antonio and Jeremy, the traditional way to make pottery.

Over the years Linda participated in a number of exhibits, fairs and shows, earning awards regularly from the Heard Museum Guild Indian Fair and Market, Santa Fe Indian Market, Eight Northern Pueblos Arts and Crafts Show and the Gallup Intertribal Ceremonials.

In 2006, Linda was featured on the cover of New Mexico Magazine and was a featured artist in the 2011 Santa Fe Indian Market Magazine.

After all she has accomplished in her career, Linda says one accolade in particular still warms her heart. Early in her career Margaret Tafoya, her grandmother, asked to see some of her pots. She says Margaret looked over her selection and then proclaimed: "You do good pots!" It doesn't get any better than that.

Some of Linda's Awards:

  • 1984 - Outstanding Traditional Miniatures, Deer Dancer Annual Pottery Show, Denver, CO
  • 1993 - First Place for a miniature melon jar, First Place for miniature miscellaneous, and Third Place for carved miscellaneous, all at Santa Fe Indian Market
  • 1994 - First Place for black miniature jar, Second Place for miniature seed pot, and Third Place for a carved jar, all at Santa Fe Indian Market
  • 1995 - Best of Division, Heard Museum Guild Indian Art Fair & Market, Scottsdale, AZ
    - Geraldine Harris Memorial Award from the Heard
  • 1996 - Ribbons for traditional pottery over 6 inches and traditional miniature under 3 inches, both from Santa Fe Indian Market
  • 1997 - Special Award in Traditional Pottery, Eight Northern Indian Pueblos Arts and Crafts Show, San Juan Pueblo
    - Award from Santa Fe Indian Market in the Traditional Bowls and Vases category
  • 1998 - Best of Division, piece was presented to the Prince of Spain
    - First Place for undecorated black melon bowl and jar, First Place for carved or incised bowl, both from Santa Fe Indian Market
    - Best in Category at the Gallup Intertribal Ceremonials
  • 1999 - First Place for a miniature, First Place for a traditional pot, both from the Eight Northern Indian Pueblos Arts and Crafts Show
  • 2023 - Best of Division, Pottery Division C: Traditional burnished black or red ware, incised, painted or carved, Santa Fe Indian Market
  • 2023 - First Place, Pottery Division C, Category 702 - Carved or incised, black or red, over 8 inches tall, Santa Fe Indian Market
  • 2024 - Best of Division Pottery, Classification IIC, Traditional Burnished Black or Red Ware, Incised, painted or carved, Santa Fe Indian Market
  • 2024 - First Place, Pottery Classification IIC: Category 704 - Incised or Carved, Any form, Santa Fe Indian Market
  • 2024 - Second Place, Classificatioon IIE: Category 904 - With added elements (like beads, feathers, stones, etc), any form

Santa Clara Pueblo

The Puye Cliff Ruins
Ruins at Puye Cliffs, Santa Clara Pueblo

Santa Clara Pueblo straddles the Rio Grande about 25 miles north of Santa Fe. Of all the pueblos, Santa Clara has the largest number of potters.

The ancestral roots of the Santa Clara people have been traced to the pueblos in the Mesa Verde region in southwestern Colorado. When that area began to get dry between about 1100 and 1300, some of the people migrated to the Chama River Valley and constructed Poshuouinge (about 3 miles south of what is now Abiquiu on the edge of the mesa above the Chama River). Eventually reaching two and three stories high with up to 700 rooms on the ground floor, Poshuouinge was inhabited from about 1375 to about 1475. Drought then again forced the people to move, some of them going to the area of Puye (on the eastern slopes of the Pajarito Plateau of the Jemez Mountains) and others to Ohkay Owingeh (San Juan Pueblo, along the Rio Grande). Beginning around 1580, drought forced the residents of the Puye area to relocate closer to the Rio Grande and they founded what we now know as Santa Clara Pueblo on the west bank of the river, between San Juan and San Ildefonso Pueblos.

In 1598 Spanish colonists from nearby Yunque (the seat of Spanish government near San Juan Pueblo) brought the first missionaries to Santa Clara. That led to the first mission church being built around 1622. However, the Santa Clarans chafed under the weight of Spanish rule like the other pueblos did and were in the forefront of the Pueblo Revolt of 1680. One pueblo resident, a mixed black and Tewa man named Domingo Naranjo, was one of the rebellion's ringleaders. When Don Diego de Vargas came back to the area in 1694, he found most of the Santa Clarans on top of nearby Black Mesa (with the people of San Ildefonso). An extended siege didn't subdue them so eventually, the two sides negotiated a treaty and the people returned to their pueblo. However, successive invasions and occupations by northern Europeans took their toll on the tribe over the next 250 years. The Spanish flu pandemic in 1918 almost wiped them out.

Today, Santa Clara Pueblo is home to as many as 2,600 people and they comprise probably the largest per capita number of artists of any North American tribe (estimates of the number of potters run as high as 1-in-4 residents).

Today's pottery from Santa Clara is typically either black or red. It is usually highly polished and designs might be deeply carved or etched ("sgraffito") into the pot's surface. The water serpent, ("avanyu"), is a traditional design motif of Santa Clara pottery. Another motif comes from the legend that a bear helped the people find water during a drought. The bear paw has appeared on their pottery ever since.

One of the reasons for the distinction this pueblo has received is because of the evolving artistry the potters have brought to the craft. Not only did this pueblo produce excellent black and redware, several notable innovations helped move pottery from the realm of utilitarian vessels into the domain of art. Different styles of polychrome redware emerged in the 1920's-1930's. In the early 1960's experiments with stone inlay, incising and double firing began. Modern potters have also extended the tradition with unusual shapes, slips and designs, illustrating what one Santa Clara potter said: "At Santa Clara, being non-traditional is the tradition." (This refers strictly to artistic expression; the method of creating pottery remains traditional).

Santa Clara Pueblo is home to a number of famous pottery families: Tafoya, Baca, Gutierrez, Naranjo, Suazo, Chavarria, Garcia, Vigil, Tapia - to name a few.

Harvest, Santa Clara Pueblo c. 1912 Courtesy Museum of New Mexico Neg. No. 4128

Santa Clara Pueblo c. 1920 Courtesy Museum of New Mexico Neg. No. 4214
Map showing the location of Santa Clara Pueblo
For more info:
at Wikipedia
Pueblos of the Rio Grande, Daniel Gibson, ISBN-13:978-1-887896-26-9, Rio Nuevo Publishers, 2001
Upper photo courtesy of Einar Kvaran, Creative Commons Attribution-Share Alike 3.0 Unported License

Micaceous Clay Pottery

Golden micaceous prayer jar with fire clouds

Angie Yazzie
Taos
Micaceous black sculptural piece

Christine McHorse
Navajo
A lidded golden micaceous bean pot

Clarence Cruz
San Juan/Ohkay Owingeh
 


Micaceous clay pots are the only truly functional Pueblo pottery still being made. Some special micaceous pots can be used directly on the stove or in the oven for cooking. Some are also excellent for food storage. Some people say the best beans and chili they ever tasted were cooked in a micaceous bean pot. Whether you use them for cooking or storage or as additions to your collection of fine art, micaceous clay pots are a beautiful result of centuries of Pueblo pottery making.

Between Taos and Picuris Pueblos is US Hill. Somewhere on US Hill is a mica mine that has been in use for centuries. Excavations of ancient ruins and historic homesteads across the Southwest have found utensils and cooking pots that were made of this clay hundreds of years ago.

Not long ago, though, the making of micaceous pottery was a dying art. There were a couple potters at Taos and at Picuris still making utilitarian pieces but that was it. Then Lonnie Vigil felt the call, returned to Nambe Pueblo from Washington DC and learned to make the pottery he became famous for. His success brought others into the micaceous art marketplace.

Micaceous pots have a beautiful shimmer that comes from the high mica content in the clay. Mica is a composite mineral of aluminum and/or magnesium and various silicates. The Pueblos were using large sheets of translucent mica to make windows prior to the Spaniards arriving. It was the Spanish who brought a technique for making glass. There are eight mica mining areas in northern New Mexico with 54 mines spread among them. Most micaceous clay used in the making of modern Pueblo pottery comes from several different mines near Taos Pueblo.

As we understand it, potters Robert Vigil and Clarence Cruz have said there are two basic kinds of micaceous clay that most potters use. The first kind is extremely micaceous with mica in thick sheets. While the clay and the mica it contains can be broken down to make pottery, that same clay has to be used to form the entire final product. It can be coiled and scraped but that final product will always be thicker, heavier and rougher on the surface. This is the preferred micaceous clay for making utilitarian pottery and utensils. It is essentially waterproof and conducts heat evenly.

The second kind is the preferred micaceous clay for most non-functional fine art pieces. It has less of a mica content with smaller embedded pieces of mica. It is more easily broken down by the potters and more easily made into a slip to cover a base made of other clay. Even as a slip, the mica serves to bond and strengthen everything it touches. The finished product can be thinner and have a smoother surface. As a slip, it can also be used to paint over other colors of clay for added effect. However, these micaceous pots may be a bit more water resistant than other Pueblo pottery but they are not utilitarian and will not survive utilitarian use.

While all micaceous clay from the area of Taos turns golden when fired, it can also be turned black by firing in an oxygen reduction atmosphere. Black fire clouds are also a common element on golden micaceous pottery.

Mica is a relatively common component of clay, it's just not as visible in most. Potters at Hopi, Zuni and Acoma have produced mica-flecked pottery in other colors using finely powdered mica flakes. Some potters at San Ildefonso, Santa Clara, Jemez and San Juan use micaceous slips to add sparkle to their pieces.

Potters from the Jicarilla Apache Nation collect their micaceous clay closer to home in the Jemez Mountains. The makeup of that clay is different and it fires to a less golden/orange color than does Taos clay. Some clay from the Picuris area fires less golden/orange, too. Christine McHorse, a Navajo potter who married into Taos Pueblo, uses various micaceous clays on her pieces depending on what the clay asks of her in the flow of her creating.

There is nothing in the makeup of a micaceous pot that would hinder a good sgraffito artist or light carver from doing her or his thing. There are some who have learned to successfully paint on a micaceous surface. The undecorated sparkly surface in concert with the beauty of simple shapes is a real testament to the artistry of the micaceous potter.


Double shouldered golden micaceous jar with a flared rim and fire clouds

Lonnie Vigil
Nambe
A micaceous black Corn Maiden figure wearing a tablita

Robert Vigil
Nambe
White seed pot with a sculpted Shifting Sands design surface with tiny flecks of mica and an inlaid stone

Preston Duwyenie
Hopi

Margaret Tafoya Family Tree

Disclaimer: This "family tree" is a best effort on our part to determine who the potters are in this family and arrange them in a generational order. The general information available is questionable so we have tried to show each of these diagrams to living members of each family to get their input and approval, too. This diagram is subject to change should we get better info.

Note: Sarafina (Gutierrez) Tafoya was the sister of Pasqualita Tani Gutierrez.

    Sarafina Tafoya (1863-1949) & Geronimo Tafoya
    • Margaret Tafoya (1904-2001) & Alcario Tafoya (d. 1995)
      • Mary Ester Archuleta (1942-2010)
        • Barry Archuleta
        • Bryon Archuleta
        • Sheila Archuleta
      • Jennie Trammel (1929-2010)
        • Karen Trammel Beloris
      • Virginia Ebelacker (1925-2001)
        • James Ebelacker (1960-) & Cynthia Ebelacker
          • Jamelyn Ebelacker
          • Sarena Ebelacker
        • Richard Ebelacker (1946-2010) & Yvonne Ortiz
          • Jason Ebelacker
          • Jerome Ebelacker & Dyan Esquibel
            • Andrew Ebelacker
            • Nickolas Ebelacker
      • Lee Tafoya (1926-1996) & Betty Tafoya (Anglo)
        • Linda Tafoya (Oyenque)(Sanchez) (1962-)
          • Antonio Jose Oyenque
          • Jeremy Rio Oyenque
          • Maria Theresa Oyenque
        • Melvin Tafoya
        • Phyllis Bustos Tafoya
      • Mela Youngblood (1931-1990) & Walt Youngblood
        • Nancy Youngblood (1955-)
          • Christopher Cutler
          • Joseph Lugo
          • Sergio Lugo
        • Nathan Youngblood (1954-)
      • Toni Roller (1935-)
        • Brandon Roller
        • Cliff Roller (1961-)
        • Deborah Morning Star Roller
        • Jeff Roller (1963-)
          • Jordan Roller
          • Ryan Roller
        • Susan Roller Whittington (1955-)
          • Charles Lewis
        • Tim Roller (1959-) & Clarissa Tafoya
        • William Roller
      • LuAnn Tafoya (1938-) & Sostence Tapia
        • Michele Tapia Browning (1960-)
          • Ashley Browning
          • Mindy Browning
        • Daryl Duane Whitegeese (1964-) & Rosemary Hardy
          • Samantha Whitegeese
          • Tina Whitegeese
      • Shirley Cactus Blossom Tafoya (1947-)
      • Meldon Tafoya
        • Andrea Tafoya
        • Crystal Tafoya
        • Melissa Tafoya
    • Christina Naranjo (1891-1980) & Jose Victor Naranjo (1895-1942)
      • Mary Cain (1916-2010)
        • Billy Cain (1950-2005)
        • Joy Cain (1947-)
        • Linda Cain (1949-)
          • Autumn Borts-Medlock (1967-)
          • Tammy Garcia (1969-)
        • Douglas Tafoya
        • Marjorie Tafoya Tanin
      • Teresita Naranjo (1919-1999)
        • Stella Chavarria (1939-)
          • Denise Chavarria (1959-)
          • Joey Chavarria (1964-1987)
          • Sunday Chavarria (1963-)
      • Cecilia Naranjo
        • Sharon Naranjo Garcia (1951-)
        • Judy Tafoya (1962-) & Lincoln Tafoya (1954-)
      • Mida Tafoya (1931-2024)
        • Sherry Tafoya (1956-)
        • Phyllis Tafoya (1955-)
        • Robert Tafoya
        • Ethel Vigil
          • Kimberly Garcia
    • Camilio Tafoya (1902-1995) & Agapita Silva (1904-1959)
      • Joe Tafoya & Lucy Year Flower (1935-2012)
        • Kelli Little Kachina (1967-2014)
        • Myra Little Snow (1962-)
        • Forrest Red Cloud Tafoya
        • Shawn Tafoya (1968-)
      • Joseph Lonewolf (1932-2014) & Katheryn Lonewolf
        • Greg Lonewolf (1952-)
        • Rosemary Apple Blossom Lonewolf (1954-) & Paul Speckled Rock (1952-2017)
          • Adam Speckled Rock
        • Susan Romero
      • Grace Medicine Flower (1938-)
    • Dolorita Padilla (1897-1960) & Alberto Padilla (1898-)
    • Tomacita Tafoya Naranjo (1884-1918) & Agapita Naranjo
      • Nicolasa Naranjo (c.1910-) & Jose G. Tafoya
        • Howard Naranjo & Linda Naranjo

Some of the above info is drawn from Pueblo Indian Pottery, 750 Artist Biographies, by Gregory Schaaf, © 2000, Center for Indigenous Arts & Studies

Other info is derived from personal contacts with family members and through interminable searches of the Internet.