Santa Clara
$ 2100
ljsc0f160
Red bowl with a band of 8 indentations above the shoulder
6 in H by 7.75 in Dia
Condition: Very good
Signature: Tina Garcia San Juan Santa Clara
Sale Price: $1550
Tell me more! Buy this piece!
(505) 986-1234 - www.andreafisherpottery.com - All Rights Reserved
Tina Garcia
Santa ClaraTina Garcia was born in 1957. Her mother, Lydia Tafoya, was from Santa Clara while her father, Santiago Garcia, was from San Juan. In the Puebloan way, she was raised among her mother's family at Santa Clara Pueblo where she learned how to make pottery by watching her mother, her grandmother (Severa Tafoya) and her aunt (Angela Baca) make their trademark black ware. Tina began producing pottery herself at the age of 11 and by the age of 23 she was a full-time potter.
After studying the collections at the School for Advanced Research in Santa Fe she decided to make mostly traditional, classic shapes without the carving so prevalent among Santa Clara pottery. Most of Tina's work is undecorated but she does occasionally use a bear paw imprint, one of the symbols of Santa Clara Pueblo. Tina is known for her finely polished red and black large, classic jars, water jars and for her bowls.
Tina's work has been shown in many venues and exhibitions, from New York to Pittsburgh to Santa Fe and Phoenix. She earned numerous First and Second Place ribbons at the Santa Fe Indian Market and at the Eight Northern Pueblos Arts & Crafts show.
Tina's sister, Virginia Garcia, and her brother, Greg Garcia, are also award-earning potters. Tina passed on in 2005.
Santa Clara Pueblo
Ruins at Puye Cliffs, Santa Clara Pueblo
Santa Clara Pueblo straddles the Rio Grande about 25 miles north of Santa Fe. Of all the pueblos, Santa Clara has the largest number of potters.
The ancestral roots of the Santa Clara people have been traced to the pueblos in the Mesa Verde region in southwestern Colorado. When that area began to get dry between about 1100 and 1300, some of the people migrated to the Chama River Valley and constructed Poshuouinge (about 3 miles south of what is now Abiquiu on the edge of the mesa above the Chama River). Eventually reaching two and three stories high with up to 700 rooms on the ground floor, Poshuouinge was inhabited from about 1375 to about 1475. Drought then again forced the people to move, some of them going to the area of Puye (on the eastern slopes of the Pajarito Plateau of the Jemez Mountains) and others to Ohkay Owingeh (San Juan Pueblo, along the Rio Grande). Beginning around 1580, drought forced the residents of the Puye area to relocate closer to the Rio Grande and they founded what we now know as Santa Clara Pueblo on the west bank of the river, between San Juan and San Ildefonso Pueblos.
In 1598 Spanish colonists from nearby Yunque (the seat of Spanish government near San Juan Pueblo) brought the first missionaries to Santa Clara. That led to the first mission church being built around 1622. However, the Santa Clarans chafed under the weight of Spanish rule like the other pueblos did and were in the forefront of the Pueblo Revolt of 1680. One pueblo resident, a mixed black and Tewa man named Domingo Naranjo, was one of the rebellion's ringleaders. When Don Diego de Vargas came back to the area in 1694, he found most of the Santa Clarans on top of nearby Black Mesa (with the people of San Ildefonso). An extended siege didn't subdue them so eventually, the two sides negotiated a treaty and the people returned to their pueblo. However, successive invasions and occupations by northern Europeans took their toll on the tribe over the next 250 years. The Spanish flu pandemic in 1918 almost wiped them out.
Today, Santa Clara Pueblo is home to as many as 2,600 people and they comprise probably the largest per capita number of artists of any North American tribe (estimates of the number of potters run as high as 1-in-4 residents).
Today's pottery from Santa Clara is typically either black or red. It is usually highly polished and designs might be deeply carved or etched ("sgraffito") into the pot's surface. The water serpent, ("avanyu"), is a traditional design motif of Santa Clara pottery. Another motif comes from the legend that a bear helped the people find water during a drought. The bear paw has appeared on their pottery ever since.
One of the reasons for the distinction this pueblo has received is because of the evolving artistry the potters have brought to the craft. Not only did this pueblo produce excellent black and redware, several notable innovations helped move pottery from the realm of utilitarian vessels into the domain of art. Different styles of polychrome redware emerged in the 1920's-1930's. In the early 1960's experiments with stone inlay, incising and double firing began. Modern potters have also extended the tradition with unusual shapes, slips and designs, illustrating what one Santa Clara potter said: "At Santa Clara, being non-traditional is the tradition." (This refers strictly to artistic expression; the method of creating pottery remains traditional).
Santa Clara Pueblo is home to a number of famous pottery families: Tafoya, Baca, Gutierrez, Naranjo, Suazo, Chavarria, Garcia, Vigil, Tapia - to name a few.
Santa Clara Pueblo at Wikipedia
Pueblos of the Rio Grande, Daniel Gibson, ISBN-13:978-1-887896-26-9, Rio Nuevo Publishers, 2001
Upper photo courtesy of Einar Kvaran, Creative Commons Attribution-Share Alike 3.0 Unported License
Gutierrez Family Tree
Disclaimer: This "family tree" is a best effort on our part to determine who the potters are in this family and arrange them in a generational order. The general information available is questionable so we have tried to show each of these diagrams to living members of each family to get their input and approval, too. This diagram is subject to change should we get better info.
- Jose Domingo Gutierrez (1844-before 1931) and Tonita Gutierrez (1859-aft 1934)
- Lela (1895-1966) & Van (Evangelio) Gutierrez (1885-1956)
- Luther Gutierrez (1911-1987) & Lupita Naranjo
- Paul & Dorothy (Navajo) Gutierrez
- Gary Gutierrez
- Paul Gutierrez Jr. (1966-)
- Pauline Gutierrez Naranjo (1931-)
- Stephanie Naranjo (1960-)
- Paul & Dorothy (Navajo) Gutierrez
- Margaret Rose Gutierrez (1936-2018)
- Luther Gutierrez (1911-1987) & Lupita Naranjo
- Leocadia Gutierrez (c. 1877-1950) & Thomas Sublette Dozier (Anglo from Missouri) (1857-1925)
- Severa Gutierrez Tafoya (1890-1973) and Cleto Tafoya
- Angela Tafoya Baca (1927-2014) & Antonio Baca
- Alvin Baca (1966-)
- Daryl Baca (1961-)
- David Baca (1951-)
- Leona Baca (1958-)
- Epimenia (Mela) Tafoya (1920-1962) & Robert Nichols
- Robert Cleto Nichols (1961-) & Miana Pablito (Zuni)
- Lydia Tafoya (1923-1975) & Santiago Garcia (San Juan/Ohkay Owingeh)
- Greg Garcia (1961-2010)
- Tina Garcia (1957-2005)
- Virginia Garcia (1963-)
- Maria (Mary Agnes) Tafoya (1925-1983) & Mosimino Tafoya
- Stephanie Tafoya Fuentes (1963-) & Lorenzo Fuentes
- Alita Povijua (1957-)
- Kathy Silva (1947-)
- Gwen Tafoya
- Wanda Tafoya (1950-)
- Eric Tafoya (1969-)
- Lawrence Tafoya (1968-)
- Mary Agnes Talache (1981-)
- Charlene Victoria Talache (1986-)
- Tonita (1930-) & Paul Tafoya
- Paul Speckled Rock (1952-2017)
- Adam Speckled Rock (1972-)
- Kenneth Tafoya (1953-)
- Ray Tafoya (1956-1995) & Emily (Suazo) Tafoya
- Jennifer (Tafoya) Moquino (1977-) & Michael Moquino
- Leslie Tafoya
- Paul Speckled Rock (1952-2017)
- Angela Tafoya Baca (1927-2014) & Antonio Baca
Some of the above info is drawn from Pueblo Indian Pottery, 750 Artist Biographies, by Gregory Schaaf, © 2000, Center for Indigenous Arts & Studies
Other info is derived from personal contacts with family members and through interminable searches of the Internet.
Copyright © 1998-2024 by