Black-on-black jar with a kiva step geometric cut opening, micaceous slip details, and a feather ring and geometric design made by Martha Appleleaf of San Ildefonso
Martha Appleleaf, San Ildefonso, Black-on-black jar with a kiva step geometric cut opening, micaceous slip details, and a feather ring and geometric design
Martha Appleleaf
San Ildefonso
$ 1100
cjsi4b175
Black-on-black jar with a kiva step geometric cut opening, micaceous slip details, and a feather ring and geometric design
9.5 in L by 9.5 in W by 8.5 in H
Condition: Very good, adhesive residue and rubbing on bottom, scratches and slip cracking on side, and rubbing near opening
Signature: Martha Appleleaf, with apple hallmark



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Every box is required. We will get back to you as soon as possible. Thank you!

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Martha Appleleaf

San Ildefonso

A buff-on-red jar with a 4-panel geometric design

Martha Appleleaf Fender was born into San Ildefonso Pueblo in 1950. She was the daughter of Carmelita Vigil Dunlap and Nicholas Cata. She grew up in a pottery-making family and still remembers watching her great-aunts, Desideria Montoya and Maria Martinez, as they made pottery when she was younger. And as much as her mother, Juanita, also made pottery, Martha says it was her father, Carlos Dunlap, who really taught her how to do it herself.

Over the years Martha has experimented with using different techniques and different clays. She made some cream-on-red pots like her uncle and aunt Albert and Josephine Vigil. She made some green-on-red pots, similar to those of another uncle, Tse Pe. She also sometimes let her son, Erik Sunbird Fender, paint her pots.

Some Awards Won by Martha

  • 2023 Santa Fe Indian Market, Classification II-C, Category 705 - Painted designs on a black or red burnished or polished surface, any form in the style of San Ildefonso, Second Place
  • 2018 Santa Fe Indian Market, Classification II - Pottery, Division C - Traditional Burnished Black or Red Ware; Incised, Painted or Carved, Category 705 - Painted designs on a black or red burnished or polished surface, any form in the style of San Ildefonso: Second Place
  • 2017 Santa Fe Indian Market, Classification II - Pottery, Division C - Traditional Burnished Black or Red Ware; Incised, Painted or Carved, Category 705 - Painted designs on a black or red burnished or polished surface, any form in the style of San Ildefonso: First Place
  • 2017 Santa Fe Indian Market, Classification II - Pottery, Division C - Traditional Burnished Black or Red Ware; Incised, Painted or Carved, Category 705 - Painted designs on a black or red burnished or polished surface, any form in the style of San Ildefonso: Second Place
  • 2004 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface, Category 1102 - Bowls: First Place
  • 2004 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface, Category 1104 - Miscellaneous: First Place
  • 2001 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso): Best of Division with Erik Fender
  • 2001 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso), Category 1101 - Jars: First Place with Erik Fender
  • 1999 Santa Fe Indian Market, Classification II - Pottery, Division H - Non-traditional any forms using non-traditional materials or techniques, Category 1504 - Jars and vases, painted, other: Third Place
  • 1999 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso), Category 1104 - Wedding vases: First Place
  • 1998 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso), Category 1101 - Jars: Third Place
  • 1998 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso), Category 1103 - Bowls: Second Place
  • 1997 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface, Category 1101 - Jars: Third Place
  • 1997 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface, Category 1103 - Bowls: Third Place
  • 1997 Santa Fe Indian Market, Classification II - Pottery, Division D - Traditional pottery, painted designs on burnished black or red surface, Category 1104 - Wedding vases: Second Place
  • 1996 Santa Fe Indian Market, Classification II - Pottery, Category 1101 - Jars: Third Place
  • 1995 Santa Fe Indian Market, Classification II - Pottery, Division E - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso), Category 1201 - Jars: Second Place
  • 1995 Santa Fe Indian Market, Classification II - Pottery, Division E - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso), Category 1201 - Jars: Third Place
  • 1995 Santa Fe Indian Market, Classification II - Pottery, Division E - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso), Category 1206 - Plates: Second Place with Erik Fender
  • 1995 Santa Fe Indian Market, Classification II - Pottery, Division E - Traditional pottery, painted designs on burnished black or red surface (in the style of Santa Clara or San Ildefonso), Category 1207 - Miscellaneous: First Place

San Ildefonso Pueblo

Sacred Black Mesa at San Ildefonso Pueblo
Black Mesa at San Ildefonso Pueblo

San Ildefonso Pueblo is located about twenty miles northwest of Santa Fe, New Mexico, mostly on the eastern bank of the Rio Grande. Although their ancestry has been traced to prehistoric pueblos in the Mesa Verde area, their most recent ancestral home is in the area of Bandelier National Monument, the prehistoric village of Tsankawi in particular. Tsankawi abuts the reservation on its northwest side.

A mission church was built in 1617 and named for San Ildefonso. Hence the name. Before that the village was called Powhoge, "where the water cuts through" (in Tewa). Today's pueblo was established as long ago as the 1300s. When the Spanish arrived in 1540, they estimated the village population at about 2,000.

That mission was destroyed during the Pueblo Revolt of 1680 and when Don Diego de Vargas returned to reclaim the San Ildefonso area in 1694, he found virtually all the Tewa people on top of nearby Black Mesa. After an extended siege the two sides negotiated a treaty and the people returned to their villages. However, the next 250 years were not good for them. The Spanish swine flu pandemic of 1918 reduced the pueblo's population to about 90. Their population has grown to more than 600 now but the only economic activity available on the pueblo involves creating art in one form or another. The only other work is off-pueblo. San Ildefonso's population is small compared to neighboring Santa Clara Pueblo, but the pueblo maintains its own religious traditions and ceremonial feast days.

San Ildefonso is most known for being the home of the most famous Pueblo Indian potter, Maria Martinez. Many other excellent potters from this pueblo have produced quality pottery, too, among them: Blue Corn, Tonita and Juan Roybal, Dora Tse Pe and Rose Gonzales. Of course the descendants of Maria Martinez are still important pillars of San Ildefonso's pottery tradition. Maria's influence reached far and wide, so far and wide that even Juan Quezada of the Mata Ortiz pottery renaissance in Chihuahua, Mexico, came to San Ildefonso to learn from her.

Map showing the location of San Ildefonso Pueblo

For more info:
at Wikipedia
official website
Pueblos of the Rio Grande, by Daniel Gibson
Photo is in the public domain

Micaceous Clay Pottery

Golden micaceous prayer jar with fire clouds

Angie Yazzie
Taos
Micaceous black sculptural piece

Christine McHorse
Navajo
A lidded golden micaceous bean pot

Clarence Cruz
San Juan/Ohkay Owingeh
 


Micaceous clay pots are the only truly functional Pueblo pottery still being made. Some special micaceous pots can be used directly on the stove or in the oven for cooking. Some are also excellent for food storage. Some people say the best beans and chili they ever tasted were cooked in a micaceous bean pot. Whether you use them for cooking or storage or as additions to your collection of fine art, micaceous clay pots are a beautiful result of centuries of Pueblo pottery making.

Between Taos and Picuris Pueblos is US Hill. Somewhere on US Hill is a mica mine that has been in use for centuries. Excavations of ancient ruins and historic homesteads across the Southwest have found utensils and cooking pots that were made of this clay hundreds of years ago.

Not long ago, though, the making of micaceous pottery was a dying art. There were a couple potters at Taos and at Picuris still making utilitarian pieces but that was it. Then Lonnie Vigil felt the call, returned to Nambe Pueblo from Washington DC and learned to make the pottery he became famous for. His success brought others into the micaceous art marketplace.

Micaceous pots have a beautiful shimmer that comes from the high mica content in the clay. Mica is a composite mineral of aluminum and/or magnesium and various silicates. The Pueblos were using large sheets of translucent mica to make windows prior to the Spaniards arriving. It was the Spanish who brought a technique for making glass. There are eight mica mining areas in northern New Mexico with 54 mines spread among them. Most micaceous clay used in the making of modern Pueblo pottery comes from several different mines near Taos Pueblo.

As we understand it, potters Robert Vigil and Clarence Cruz have said there are two basic kinds of micaceous clay that most potters use. The first kind is extremely micaceous with mica in thick sheets. While the clay and the mica it contains can be broken down to make pottery, that same clay has to be used to form the entire final product. It can be coiled and scraped but that final product will always be thicker, heavier and rougher on the surface. This is the preferred micaceous clay for making utilitarian pottery and utensils. It is essentially waterproof and conducts heat evenly.

The second kind is the preferred micaceous clay for most non-functional fine art pieces. It has less of a mica content with smaller embedded pieces of mica. It is more easily broken down by the potters and more easily made into a slip to cover a base made of other clay. Even as a slip, the mica serves to bond and strengthen everything it touches. The finished product can be thinner and have a smoother surface. As a slip, it can also be used to paint over other colors of clay for added effect. However, these micaceous pots may be a bit more water resistant than other Pueblo pottery but they are not utilitarian and will not survive utilitarian use.

While all micaceous clay from the area of Taos turns golden when fired, it can also be turned black by firing in an oxygen reduction atmosphere. Black fire clouds are also a common element on golden micaceous pottery.

Mica is a relatively common component of clay, it's just not as visible in most. Potters at Hopi, Zuni and Acoma have produced mica-flecked pottery in other colors using finely powdered mica flakes. Some potters at San Ildefonso, Santa Clara, Jemez and San Juan use micaceous slips to add sparkle to their pieces.

Potters from the Jicarilla Apache Nation collect their micaceous clay closer to home in the Jemez Mountains. The makeup of that clay is different and it fires to a less golden/orange color than does Taos clay. Some clay from the Picuris area fires less golden/orange, too. Christine McHorse, a Navajo potter who married into Taos Pueblo, uses various micaceous clays on her pieces depending on what the clay asks of her in the flow of her creating.

There is nothing in the makeup of a micaceous pot that would hinder a good sgraffito artist or light carver from doing her or his thing. There are some who have learned to successfully paint on a micaceous surface. The undecorated sparkly surface in concert with the beauty of simple shapes is a real testament to the artistry of the micaceous potter.


Double shouldered golden micaceous jar with a flared rim and fire clouds

Lonnie Vigil
Nambe
A micaceous black Corn Maiden figure wearing a tablita

Robert Vigil
Nambe
White seed pot with a sculpted Shifting Sands design surface with tiny flecks of mica and an inlaid stone

Preston Duwyenie
Hopi

Maria Martinez Family Tree

Disclaimer: This "family tree" is a best effort on our part to determine who the potters are in this family and arrange them in a generational order. The general information available is questionable so we have tried to show each of these diagrams to living members of each family to get their input and approval, too. This diagram is subject to change should we get better info.

  • Cipriana Peña (c. 1810-)
    • Santana Peña (1846-) & Antonio Domingo Peña (1841-)
      • Nicolasa Peña Montoya (1863-1904) & Juan Cruz Montoya
        • Tonita Martinez Roybal (1892-1945) & Alfredo Montoya
        • Isabel Montoya (1898-1996) & Benjamin Atencio
          • Angelita Atencio Sanchez (1927-1993) & Santiago Sanchez
            • Sandra Sanchez Chaparro
          • Gilbert Atencio (1930-1995)
          • Tony Atencio (1928-)
          • Helen Gutierrez (1935-1993) & Frank Gutierrez (Santa Clara)
            • Carol & James Gutierrez
            • Kathy Gutierrez Naranjo & Ernest J. Naranjo
            • Rose Gutierrez
            • Geraldine Gutierrez Shije (1959-)
        • Rayita Montoya
        • Santana Montoya & Antonio Vigil
          • Lupita Vigil Martinez (1918-2006) & Anselmo Martinez (1909-1965)
      • Reyes Peña (d. 1909) & Tomas Montoya (d. 1914)
        • Desideria Montoya (1889-1982)
        • Maria Montoya Martinez (1887-1980) & Julian Martinez (1884-1943)
          • Adam Martinez (1903-2000) and Santana Roybal Martinez (1909-2002)
            • George Martinez (1943-) & Pauline Martinez (Santa Clara)(1950-)
              • Adam Martinez
              • Jesse Martinez
              • Jolene Martinez
            • Anita Martinez (d. 1992) & Pino Martinez
              • Barbara Tahn-Moo-Whe Gonzales (1947-) & Robert Gonzales
                • Aaron Gonzales (1971-)
                • Brandon Gonzales (1983-)
                • Cavan Gonzales (1970-)
                • Derek Gonzales (1986-)
              • Kathy Wan Povi Sanchez (1950-) & Gilbert Sanchez
                • Corrine Sanchez
                • Gilbert Abel Sanchez
                • Liana Sanchez
                • Wayland Sanchez
              • Evelyn Than-Povi Garcia
                • Myra Garcia
                  • Berlinda Garcia
              • Peter Pino
            • Viola Martinez/Sunset Cruz & Johnnie Cruz Sr.
              • Beverly Martinez (1960-1987)
              • Marvin Martinez (1964-) and Frances Martinez
                • Marvin Lee Martinez
              • Johnnie Cruz Jr. (1975-)
          • Popovi Da (1921-1971) & Anita Da
            • Tony Da (1940-2008)
        • Maximiliana Montoya (1885-1955) & Cresencio Martinez (1879-1918)
        • Juanita Vigil (1898-1933) & Romando Vigil (1902-1978)
          • Carmelita Vigil (1925-1999) & Nicholas Cata
            • Martha Appleleaf (1950-)
              • Erik Fender (1970-)
            • Gloria Maxey (d. 1999)
              • Angelina Maxey (1970-)
              • Jessie Maxey (1972-)
          • Carmelita Vigil (Dunlap) (1925-1999) & Carlos Dunlap (d. 1971)
            • Carlos Sunrise Dunlap (1958-1981)
            • Cynthia Star Flower Dunlap (1959-)
            • Jeannie Mountain Flower Dunlap (1953-)
            • Linda Dunlap (1955-)
      • Philomena Peña & Juan Gonzales & Ramona Sanchez (Robert's mother)
        • Robert Gonzales & Rose (Cata) Gonzales (San Juan)
          • Tse-Pe & Dora Tse-Pe (Zia)
            • Candace Tse-Pe
            • Gerri Tse-Pe
            • Irene Tse-Pe
          • Tse-Pe (1940-2000) & Jennifer Tse-Pe (Sisneros) (second wife, San Juan/Santa Clara)
        • Oqwa Pi (Abel Sanchez)(1899-1971) & Tomasena (Cata) Sanchez (1903-1985, Rose Gonzales' sister)
          • Skipped generation
            • Russell Sanchez (1966-)
        • Louis Wo-Peen Gonzales & Juanita Wo-Peen Gonzales (1909-1988)
          • Adelphia Martinez
          • Lorenzo Gonzales (adopted) (1922-1995)
          • Blue Corn (Crucita Calabaza - Lorenzo's sister) (1921-1999)
    • Tonita Peña (1847-c. 1910)
      • Anastacia Peña (c. 1876-)
        • Luisa Peña
      • Isabel Peña (c. 1881-) & Pasqual Martinez
        • Teracita Martinez
        • Petronella Martinez & Emiliano Abeyta (San Juan/Ohkay Owingeh)
          • Philopeta Martinez (1925-) & Patrick Torres
            • Elvis Torres (1960-)
          • Torivia Martinez

Some of the above info is drawn from Pueblo Indian Pottery, 750 Artist Biographies, by Gregory Schaaf, © 2000, Center for Indigenous Arts & Studies

Other info is derived from personal contacts with family members and through interminable searches of the Internet.