Alice Cling


Born in 1946 at Cow Springs (near Tonalea, Arizona), Alice has lived most of her life in the area west of Kayenta and north of Black Mesa. She learned the Navajo way of making pottery from her mother, Rose Williams, and her aunt, Grace Barlow.

Navajo pottery is a relatively recent phenomenon as they were traditionally a nomadic tribe who stored all their foodstuffs in pitch-coated baskets. The nomadic way of life made ceramic pottery impractical for several reasons, the weight and fragility of pottery being at the top of that list. Also, unlike Hopi, Acoma and Zuni potters, those few who made Navajo pottery for ceremonial and personal use were never approached by the early railroad tourist promoters to produce pots on a commercial basis.

The Navajos learned much of the traditional methods of making pottery from their Puebloan neighbors after they settled in the Four Corners region about the same time the Spanish first appeared in the Southwest. They did produce a significant amount of utilitarian and ceremonial pottery through the 1700's and early 1800's but after the railroads arrived, it was too easy to purchase metal pots and pans. Navajo pottery production of all sorts virtually stopped. By the early 1950's, only potters in the Shonto/Cow Springs area were still producing any amount of Navajo pottery and it was Bill Beaver, a non-Navajo trader at the Shonto Trading Post who spurred the revival and stimulated the market for Navajo pottery. As the tourist trade increased, so did the demand for Navajo pottery. However, there has always been a religious prohibition on painted pottery designs among the Navajo and that prohibition is still widely observed.

Alice started dabbling with clay as a young girl and became a recognized Navajo potter only in the late 1980’s, after graduating from high school and returning to the Shonto area. She digs her clay from a special place near Black Mesa. She applies an iron-bearing slip to her finished dry clay forms and polishes the surfaces with either a river stone or a Popsicle stick. When firing, the ash that falls onto the pots from the juniper wood-fueled pit fire combines with the clay to produce the red-orange-purple-brown-black blushes (also known as fire clouds) on her pottery. After firing, she usually applies a light coating of warm piñon pine pitch and burnishes each pot to a distinctive low sheen.

Alice's personal contribution to the renaissance of Navajo pottery is the magnificent coloration she achieves on her softly burnished forms. Except for fire clouds and the occasional raised rope or biyo' around the shoulder or the opening, her pots are undecorated.

One of Alice's pieces was exhibited in the Vice-Presidential Mansion in Washington, DC, in 1978 and her career took off from there. Her elegant, gracefully austere pots are included with the avant-garde potters in Pottery by American Indian Women, the Legacy of Generations exhibition and book by Susan Peterson, 1997, at the National Museum of Women in the Arts, Washington, D.C. Alice won numerous awards from nearly every Market and show she entered in the 19 years between those two events. Alice hasn't entered as many juried competitions in the years since 1997 but she still produces beautiful pottery in the ancient way.

100 West San Francisco Street, Santa Fe, New Mexico 87501
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Navajo Nation

A view in Monument Valley
A view in Monument Valley

Historical and archaeological evidence points to the Navajo people entering the Southwest around 1400 AD. Their oral history still contains stories of that migration as the journey began in eastern Alaska and northwestern Canada centuries after their ancestors made the journey across the Bering Land Bridge from central Asia about 10,000 years ago. They were primarily hunter-gatherers until they came into contact with the Pueblo peoples and learned the basics of survival in this drier climate. Navajo oral history points to a long relationship between the Navajo and the Puebloans as they learned from and traded with each other.

When the Spanish first arrived, the Navajo occupied much of the area between the San Francisco Peaks (in Arizona), Hesperus Mountain and Blanca Peak (in Colorado) and Mount Taylor (in New Mexico). Spanish records indicate the Navajo traded bison meat, hides and stone to the Puebloans in exchange for maize and woven cotton goods. It was the Spanish who brought sheep to the New World and the Navajo took to sheep-herding quickly with sheep becoming a form of currency and sign of wealth.

When the Americans arrived in 1846, things began to change. The first fifteen years were marked by broken treaties and increasing raids and animosities on both sides. Finally, Brigadier General James H. Carleton ordered Colonel Kit Carson to round up the Navajo and transport them to Bosque Redondo in eastern New Mexico for internment. Carson succeeded only by engaging in a scorched earth campaign in which his troops swept through Navajo country killing anyone carrying a weapon and destroying any crops, livestock and dwellings they found. Facing starvation and death, the last band of Navajo surrendered at Canyon de Chelly.

Carson's campaign then led straight into "the Long Walk" to Bosque Redondo, a 300-mile trek during which at least 10% of the people died along the way. At Bosque Redondo they discovered the government had not allocated an adequate supply of water, livestock, provisions or firewood to support the 4,000-5,000 people interned there. The Army also did little to protect the Navajo from raids by other tribes or by Anglo citizens. The failure was such that the Federal government and the Navajo negotiated a treaty that allowed the people to return to a reservation that was only a shadow of their former territory little more than a couple years after they had left. However, succeeding years have seen additions to the reservation until today it is the largest Native American Reservation in the 48 contiguous states.

Large deposits of uranium were discovered on the Navajo Nation after World War II but the mining that followed ignored basic environmental protection for the workers, waterways and land. The Navajo have made claims of high rates of cancer and lung disease from the environmental contamination but the Federal government has yet to offer comprehensive compensation.

As a semi-nomadic tribe, the Navajo never made much pottery, preferring to use baskets for most storage purposes. They did produce a small amount of pottery for ceremonial uses. Once they were settled on a reservation, pottery began to make more sense. After 1950 Cow Springs brownware began to appear on the market. A trader named Bill Beaver was in Shonto back then, encouraging local potters to "make something different" and the market in the outside world responded positively to those different creations.

Rose Williams is considered the matriarch of modern Navajo pottery. She learned from Grace Barlow (her aunt) and passed her knowledge and experience on to her daughters and many others. Today, most Navajo pottery is heavy, thick-walled and coated with pine pitch (a sealer they also use on many of their baskets). Most Navajo pottery has little in the way of decoration but many pieces have a biyo' (a traditional decorative fillet) around the rim. Unlike Puebloan potters Navajo potters do not grind up old pot shards and use them for temper in creating new pottery. Their religion says those pot shards are filled with the spirits of their ancestors and forbids the reuse of the material. Similarly, Navajo religion limits Navajo potters to using primarily Navajo carpet designs in the decoration of their pots.

Navajo potters have also created a panoply of folk art, including unfired clay creations called "mud toys." Other Navajo potters, like Christine McHorse, have graduated into the mainstream of American Ceramic Art and easily compete among the finest ceramic artists on Earth.

Location map for the Navajo Nation

For more info:
at Wikipedia
at Wikipedia
official website

100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - - All Rights Reserved

Brownjarwithfireclouds, Click or tap to see a larger version
See a larger version

Alice Cling, Navajo, Brownjarwithfireclouds
Alice Cling
$ 315
Brown jar with fire clouds
5.5 in H by 3.75 in Dia
Condition: Excellent
Signature: Alice Cling
Date Created: 2021

100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - - All Rights Reserved

Rose Williams Family Tree

Disclaimer: This "family tree" is a best effort on our part to determine who the potters are in this family and arrange them in a generational order. The general information available is questionable so we have tried to show each of these diagrams to living members of each family to get their input and approval, too. This diagram is subject to change should we get better info.

    Rose Williams (1915-2015), learned to make pottery from her aunt, Grace Barlow
    • Alice Cling (1946-)
    • Susie Williams Crank & Lorenzo Spencer
    • Sue Ann Williams (1956-)
    • Lorraine Williams-Yazzie (1955-)(daughter-in-law)
      • Stuart Roy (son-in-law)
    Some of Rose's students:
    • Louise Goodman (1937-2015)
    • Silas Claw (1913-2002) & Bertha Claw (1926-)
    • Faye Tso (1933-2004)
    • Lorena Bartlett
    Betty (Barlow) Manygoats (learned to make pottery from her paternal grandmother, Grace Barlow)
    • Elizabeth Manygoats & Jonathan Chee
      • Larrisena Manygoats

Some of the above info is drawn from Navajo Folk Art, by Chuck and Jan Rosenak, © 2008, Rio Nuevo Publishers

Other info is derived from personal contacts with family members and through interminable searches of the Internet.

100 West San Francisco Street, Santa Fe, New Mexico 87501
(505) 986-1234 - - All Rights Reserved